caste in Hinduism
Publié le 22/02/2012
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Traditional social grouping
in India into which persons are born. Each group
ranks higher or lower than other groups in terms of
its RITUAL purity. Thus, a caste is distinguished by
limiting participation in rituals, including marriage
and eating together, to members of the caste, as
well as by specifi c occupations. The term "caste"
usually refers to two distinct but related ways of
organizing society; varnas, an ideal organization
of human society into broad ritual classes, and
jatis, specifi c, localized groups within the varnas.
VARNAS
In Sanskrit the word varna means "color." Applied
to social groups it does not refer to skin color,
and although it may be translated as "class," it
does not refer to economic status, either. Varna
refers instead to ritual status. It is quite possible
to belong to the highest varna and be extremely
poor. The varnas were systematized roughly 2,000
years ago in books of religious codes known as the
Smritis or the Dharmasastras. Before then, many
scholars maintain that distinctions of varna existed
but were not so rigidly drawn or applied.
The four traditional varnas are, in order of
descending ritual purity, BRAHMIN, kshatriya, vaisya,
and sudra. According to the Dharmasastras,
a brahmin should be a priest, a kshatriya a ruler
or warrior, a vaisya a merchant or businessperson,
while a sudra should meekly serve the other
varnas. In addition, the varna system defi nes two
groups of persons who are so impure that they
fall outside the system altogether. The fi rst group
comprises the so-called untouchables, offi cially
known today as Dalits. These were often people
whose menial jobs were thought to be extremely
polluting, for example, hunters and those who cleaned latrines. Pollution often comes from
contact with body parts or with dead people or
animals. The second group comprises foreigners.
In traditional India "foreigners" were most often
Muslims.
The focus of the varna system is on the purity
of males, since they are the ones who perform
household rituals. As a result, men may marry
women from a higher varna, but a man who marries
a woman from a lower varna loses caste. At
the same time, men who cannot fi nd work in an
occupation appropriate to their varnas may do the
jobs of lower varnas, but not higher ones. Thus,
sudras cannot become Vedic priests, for that
would pollute the ritual. Finally, the three upper
varnas—brahmins, kshatriyas, and vaisyas—are
called "twice-born," because the males born in
these varnas undergo a "second birth," initiation
into the study of the most sacred Hindu scriptures,
the VEDA.
JATIS
The varnas represent the way certain thinkers
thought society ought to be classifi ed. In actual
practice, Hindus have belonged to a more restricted
jati, Sanskrit for "birth group." Jatis are relatively
local groups that were ranked on the varna spectrum.
There are literally thousands of jatis in
Indian society.
The occupation that members of a jati perform
is specifi ed quite narrowly: Members of
one jati may be barbers or shoemakers, those of
another may be grocers. Traditional marriages
also take place between members of jatis rather
than between members of the broader varna
classifi cation.
In general it is not possible to change one's
varna ranking because it is not possible to change
one's jati. But even in traditional India a limited
amount of mobility was possible. It is not unknown
for the varna rank of a jati to alter when over several
generations its fortunes changed. At the same
time, individuals of ability or ambition have not
always been limited to jobs within their jati. For
example, several dynasties of India were begun by
persons of low status.
CASTE TODAY
During the 20th century the caste system changed
enormously. One of Mohandas GANDHI's most cherished
goals was the elimination of untouchability,
and the present constitution of India outlaws it.
The Indian government has also established vigorous
educational and employment quotas for
underprivileged groups.
Today caste is much less visible and pervasive
in India than it was a century ago, but its
infl uence has not disappeared. Prejudices against
low-caste people like the Dalits still remain strong
among the higher castes, and marriages, an overwhelming
majority of which are arranged, are still
often performed within the boundaries of varna
and jati.
Further reading: Louis Dumont, Homo Hierarchicus
(Chicago: University of Chicago Press, 1980); J. H.
Hutton, Caste in India (Bombay: Oxford University
Press, 1963); Ursula Sharma, Caste (Buckingham,
N.Y.: Open University Press, 1999).
Liens utiles
- Rabindranàth Tagore Fils du " Grand Saint " Devendranàth Tagore, le jeune Rabindranàth naquit à Calcutta dans une riche famille de la caste des Brahmanes.
- Encyclopédie: caste
- Hinduism.
- caste n.
- Là, les anciennes classesdirigeantes les descendants de l'armée de Coudé se groupaient en une caste hautaine et fermée.