creation and world cycles
Publié le 22/02/2012
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Religious views on
the origin and course of the universe. Many religions
tell about the origins of the world, but not
all do. For example, the BUDDHA refused to talk
about the origin of the universe. Buddhists therefore
usually envision the universe as a series of
cycles, stretching infi nitely into the past and the
future. Other religions have cyclical views of the
universe, too.
Religions explain the origin of the universe in
different ways. One familiar way is creation by a
GOD. This may be creation from nothing, as Jews,
Christians, and Muslims usually think today, or it
may also involve creation by a god who works on
preexisting matter, which is one way to read the
fi rst verse of GENESIS. Other stories may not tell of
creation in a strict sense, but they do tell about the
origin of things.
One common story attributes the world to the
sexual activity of two divine beings. For example,
a Babylonian poem, the "Enuma Elish," attributes
the world to the union of Apsu and Tiamat, sweet
waters and salt waters. Navajo tradition tells what
is sometimes called an "emergence myth." Originally,
the ancestors lived in the center of the earth,
but through a variety of means they arrived on
the earth's surface and organized the world that
is known today. Another type of Native American
myth attributes the creation of the earth to an
"earth-diver." For example, the Yokuts Indians of
California believed that a duck dove down deep
below the surface of the waters and brought up
dirt, from which dry land was made. Somewhat
similarly, ancient Japanese stories identifi ed
the islands of Japan with dirt that divine beings
brought up from the bottom of the sea. A passage
in the UPANISHADS, a sacred text in HINDUISM, envisions
the origin of the universe as the splitting of a
primal egg. Different parts of the egg became parts
of the world; for example, the shells became the
sky and the earth. Another Hindu text, a hymn in
the Rig VEDA, attributes the origin of the world to
the sacrifi ce of a primal person. A similar motif
appears in NORDIC RELIGION and some stories from
Oceania.
Jews, Christians, and Muslims generally think
of time as beginning at creation and extending to
the Day of Judgment, but other religions think in
terms of world cycles. That is, they think that worlds
come into and go out of existence repeatedly.
Human beings often measure time by referring
to cycles such as months. Some people have used more than one cycle to keep track of time.
For example, the Maya calendar used two cycles,
one 260 days long (20 "months" of 13 days each),
the other 365 days long (18 "months" of 20 days
each). Every 18,980 days or 52 years, the fi rst day
of the 260-day cycle coincided with the fi rst day of
the 365-day cycle. When that happened, the Maya
thought that a new world had begun.
Fifty-two years is a relatively short world
cycle. The Maya knew another world cycle, too,
one that they calculated using a calendar known as
the Long Count. This cycle began in the year 3114
B.C.E. It will end on December 23, 2012. Some Buddhists
thought of a world cycle that was roughly
the same length, 5000 years. After that many years,
they suggested, the Buddha's teachings will disappear,
and another Buddha will arrive.
Hinduism has some of the longest world cycles.
The basic unit is the yuga or age. There are four
yugas: the Satya (or Krita) yuga (1,728,000 years),
the Dvapara yuga (1,296,000 years), the Treta yuga
(864,000 years), and the Kali yuga (432,000 years,
not to be confused with the goddess KALI.) We are
now about 5,000 years into the Kali yuga.
But for Hindu ideas of world cycles, that is
only the beginning. According to one version, the
four yugas make up an age of MANU. Fourteen ages
of Manu make up a unit known as a kalpa, which
is a day in the life of the god BRAHMA. When the day
is over, the universe goes out of existence for the
same amount of time (that is, 60,480,000 years).
Then it returns for the next day in Brahma's life.
This happens for a full life of 100 Brahma-years. At
that point one needs to talk about another, even
larger cycle.
Existence and its meaning are one of the most
important issues with which religions deal. The
length of the Hindu cycles (deliberately) boggles
the mind. Nevertheless, many scholars believe that
by talking about creation and world cycles religions
make the world meaningful and intelligible.
Liens utiles
- Walt Disney I INTRODUCTION Walt Disney Walt Disney, an American cartoonist and film producer, started an entertainment empire with his creation of animated movies and world-renowned amusement parks.
- Song of the Open Road Leaves of Grass, 1900 Walt Whitman 1 Afoot and light-hearted, I take to the open road, Healthy, free, the world before me, The long brown path before me, leading wherever I choose.
- World Track and Field Records.
- Oceanus Greek The Titan son of Gaia and Uranus and the brother and husband of the Titan Tethys; father of all the Oceanids and all the rivers and seas of the world.
- Hesperides (Daughters of the West) Greek The Dryads, or wood nymphs; sisters, who lived in the beautiful garden on the western edge of the world and helped guard the tree that grew the golden apples of the goddess Hera.