Crusades
Publié le 22/02/2012
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A number of movements in Catholic
Western Europe, especially during the 12th and
13th centuries, that aimed to free the "holy land"
from Muslim rulers. The name derives from crux,
the Latin word for CROSS. The Crusaders wore large
red crosses sewn onto their shirts.
In the course of the 11th century, the territory
of Palestine came under the control of the Seljuq
Turks. The Seljuqs were less welcoming than the
earlier Muslim rulers had been to Christians who
wanted to visit holy sites such as Bethlehem and
JERUSALEM. In addition, the advance of the Seljuqs
posed political and economic threats to the Latinspeaking
parts of Western Europe. In response,
on November 27, 1095, Pope Urban II appealed to
Christendom to liberate the Holy Land. To entice
people to participate in the efforts, he offered Crusaders
forgiveness of their fi nancial debts as well
as of their sins.
There were four major Crusades and a number
of minor ones. The First Crusade lasted from
1096 to 1099. The major contingent, led by several
noblemen, crossed the Mediterranean Sea,
engaged the Turks in battle, and eventually managed
to establish four Crusader states along the
coast of Palestine. The most important was the
Latin Kingdom of Jerusalem.
Surrounded by hostile forces, these states were
not genuinely viable. After 200 years they disappeared
entirely. The second and third major Crusades
were attempts to recover territory that the
Crusader states had lost to Muslim counterattacks.
The Second Crusade (1147–49) was a response to
the fall of the Crusader state of Edessa; the third
(1188–92) to the capture of Jerusalem and other
territories by the great Muslim leader Saladin. The
Third Crusade, whose leaders included King Richard
I, the Lion-Hearted, of England, was moderately
successful.
The Fourth Crusade (1202–04) illustrates well
the questions that loom over the entire crusading
enterprise. The Crusaders had assembled in Venice,
but they could not pay for their passage. So
at the instigation of the Venetians, they sacked a
mercantile competitor of Venice, Zara, a Christian
city in Dalmatia across the Adriatic. They also took
up with a claimant to the throne of the Byzantine
Empire. He promised the Crusaders that if they
restored him to power, he would provide them with
the funds that they needed. The deal fell through,
and the Crusaders sacked Constantinople, the capital
of (Christian) Byzantium, in 1204. Constantinople became the center of a Latin state, which did
not last out the century; the Crusaders also established
small states known as Frankish kingdoms in
the Greek Peninsula. They never engaged Muslims
in combat.
The Crusades have provided European culture
with much legend and literature. They were a particularly
rich source of material during the Romantic
movement in the early 19th century. They also
led to the founding of several religious orders. One
order was the Knights Templar, a short-lived military-
religious order, originally based in Jerusalem,
that turned to banking when the last of the crusader
states fell. Another was the Knights Hospitalers,
an order originally charged with caring for the
needs of pilgrims. It continues today as the Knights
of Malta.
On balance, however, the main outcome of the
Crusades would seem to be senseless expenditure
and misery. Although technically warring against
Muslim armies, the Crusaders found excuses to
attack others, many of whom had no adequate
means of defense. In addition to Orthodox Christians,
such as those who fell victim to the Fourth
Crusade, a large number of European Jews were
slaughtered by those infused with the crusading
spirit. Equally senseless was the so-called Children's
Crusade of 1212. In this venture, children
from the area around the Rhine attempted to cross
the Alps under the leadership of a 12-year-old boy.
They wanted to go and fi ght for the Holy Land.
Most died of hunger and exposure. Ten to 20 years
later rumors spread that some of these children had
been spotted, now grown up, working as slaves on
galleys sailing the Mediterranean.