Brahman
Publié le 22/02/2012
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A crucial idea in HINDUISM, especially
in the UPANISHADS and VEDANTA philosophy. Brahman
refers to the reality that underlies and supports
the world as it appears to the senses.
Originally, brahman referred to the ritual formulas
spoken during the SACRIFICES described in the
sacred books known as the VEDA. In this sense,
brahman is related to two other words: BRAHMIN or
"priest," the name of the RITUAL class in Hinduism
whose members performed the sacrifi ce, and Brahmanas,
the commentaries on the ritual texts of the
Veda. The Brahmanas identifi ed rich webs of connections
between the world at large and the Vedic
sacrifi ces. They refer to brahman as the energy
that made the sacrifi ces work.
The Upanishads have a wider view of brahman.
In them brahman is no longer limited to the
sacrifi ce. Instead, it is considered to be the unseen,
unseeable support for everything that is seen. The
Upanishads teach many things about this brahman,
and what they teach is not always consistent. For
example, some verses of the Upanishads claim that
everything is brahman. Others deny that brahman
can be identifi ed with anything. Many passages,
however, assert that the brahman is identical with
the reality that underlies the human person, which
is often known as ATMAN.
It is diffi cult to grasp what is unseen and
unseeable. The Upanishads try to understand
brahman in many ways. One particularly important
method that they use is known as regressive
reasoning. A person takes up an object for consideration,
say, the body. She or he asks what
supports that object, then what supports the support,
and so on. The hope is that the procedure
will eventually work back to what supports or
sustains all things. A famous example occurs in
the text known as the Brihadaranyaka Upanishad.
That Upanishad records a series of questions that
Gargi Vacaknavi asks her husband, Yajnavalkya.
Gargi fi rst asks what sustains water. Then she goes
through a series that includes such items as wind
and the worlds of sun, moon, and stars. Her questioning
eventually leads her to ask what supports
the world of brahman. At that point Yajnavalkya
warns Gargi that it is dangerous to ask too many questions: "Gargi, do not question too much, lest
your head fall off" (3.6).
In the fi rst centuries C.E. thinkers attempted
to systematize the teachings of the Upanishads in
short formulas of two or three words. These "aphorisms"
are so short that they are almost meaningless
without a commentary. The most important
collection of these teachings was the Vedanta-Sutra
of Badarayana, also known as the Brahma-Sutra.
Later, from roughly 500 to 1500, thinkers wrote
commentaries on these aphorisms and on the Upanishads
themselves. In doing so, they founded several
schools of philosophy known as Vedanta.
According to SANKARA, the best known of the
thinkers, brahman has three characteristics: being,
consciousness, and bliss. Sankara actually identifi
es two levels of brahman. In and of itself, brahman
is impersonal. But on a lower level, brahman
appears to human beings in the form of a person,
that is, as a god. Sankara's Vedanta is known as
Advaita, which means "non-dual." That is because
Sankara teaches that the reality of the world—
brahman—and the reality of the human being—
atman—are "not two" different realities.
Other Vedanta teachers, such as Ramanuja
and Madhva, reject Sankara's impersonal brahman.
For them, brahman is simply the personal
God, known by various names as VISHNU, SIVA, and
Devi. For Ramanuja, the universe is the body of
this God. For Madhva, however, brahman or God
is completely different from the atman.
In the 20th century Vedanta was the most
prominent school of traditional philosophy in
India. Many of the most widely recognized philosophers,
but not all, favored Sankara's views. So did
many accounts of brahman written by European
and North American scholars.
Liens utiles
- Définition: BRAHMAN, substantif masculin.
- Dossier de validation Introduction à une religion : le Brahmanisme. Présentation de la théorie upanisadique de l'atman et du brahman.
- Présentation de la théorie upanisadique de l'atman et du brahman.