Cosmogony
Publié le 22/02/2012
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A story of how the world came to
be. Not all religions talk about the origin of the
world and of human life. For example, the BUDDHA
adamantly refused to address questions about
origins. He said these questions were unimportant.
Instead, one should analyze the world as it stands
and seek to gain release from SAMSARA, or rebirth.
Few religions, however, have been able to take
such an agnostic attitude. When they talk about
the origin of the world and human life, they usually
tell stories or myths. These myths are known
as cosmogonies. The American scholar, Charles H.
Long, has identifi ed fi ve different kinds of cosmogony.
For beginners his classifi cation is ideal.
One kind of cosmogony, or story, attributes
the origins of the world to the sexual activity of
two parents. These parents may be the earth and
the sky, as in the mythology of Rangi and Papa in
certain Pacifi c Ocean societies (see PACIFIC OCEAN
RELIGIONS). The Enuma Elish, a Mesopotamian
myth, calls the fi rst parents Tiamat and Apsu (see
MESOPOTAMIAN RELIGIONS). They are the fresh and
salt waters whose mixing produces silt. (Think of
a river delta.) One Egyptian cosmogony says that
the creator fi rst produced the pair Air and Moisture
(see EGYPTIAN RELIGION).
Another kind of cosmogony begins with a cosmic
egg. One of the UPANISHADS in India describes
the creation of the world from a primal egg. As the
egg splits, the bottom part of the shell becomes the
earth, the top part becomes the sky. The contents
of the egg divide to become the various features of
the universe.
A third kind of cosmogony is "creation from
nothing." Religions that worship a high god or a
single god favor this kind of cosmogony. The best
known examples are JUDAISM, CHRISTIANITY, and
ISLAM. Genesis 1 gives a "soft" version of creation
from nothing. God does not actually create from
nothing. He gives order to "the waters." A wellknown
Hindu hymn assumes creation from nothing,
but it asks who can know how creation came
about. "The one who looks down from the highest
heaven, that one knows—or perhaps even he does
not know" (Rig-veda 10.129).
Other religions say that the world as we know
it emerged from the bowels of the earth. Indigenous
Americans of the southwest often tell of the
emergence of the ancestors from within the earth
and their transformation into people (see NATIVE
AMERICAN RELIGIONS). Yet another kind of cosmogony
is the "earth-diver myth." The earth comes
into existence when primal beings recover raw
material from beneath the waters. The Yokuts, an
Indian people in California, told how the primal
animals sent a duck down to bring up earth from
the bottom of the ocean.
Sometimes these types combine. For example,
an Egyptian cosmogony begins with creation from
nothing, but the fi rst item created is the world-parent
pair. There may also be other types of cosmogony.
For example, a famous hymn in the sacred
Hindu books known as the VEDA attributes the
world as we know it to the sacrifi ce of the primal
person (Rig-veda 10.90).
The rise of scientifi c theories of the origin of
the universe and of life has raised problems for
traditional religious cosmogonies. Some have
responded by rejecting science. For example, some
Christian fundamentalists advocate what they call
"creation science" (see EVOLUTION AND RELIGION).
Others have rejected religious cosmogonies out of
hand. Still others have taken a path in the middle.
They accept the scientifi c accounts so far as they
go, but they claim to see in the religious accounts
deeper meanings that science lacks.