Bardo Thodol
Publié le 22/02/2012
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(Tibetan "Book of the Dead")
Properly, Bar do thos grol; a group of writings in
Tibetan BUDDHISM that describe the passage between
death and rebirth. Tibetan Buddhism envisions an
intermediary period between death and rebirth
known as bardo, the time "between (bar) the two
(do)." Ideally the period lasts 49 days. (Forty-nine
is the square of seven, which is considered a sacred
number.) In actuality the length of the bardo may
vary with the amount of KARMA a person has. The
writings of the Bardo Thodol describe what happens
during this period.
The Bardo Thodol identifi es three stages
between death and rebirth. First comes the state
immediately after death, known as Chikhai Bardo.
Then comes a transitional state known as Chonyid
Bardo. The fi nal state is the state of being reborn,
known as Sidpa Bardo. In between each state a
period of unconsciousness intervenes. People who
are so enlightened that they have no karma do not
experience these stages.
At the beginning of the fi rst stage, deceased
persons are unconscious and unaware that they
have died. This condition lasts perhaps three and
a half to four days. The fi rst stage culminates in
a vision of clear light. At fi rst the light is pure.
Eventually it becomes obscured by the refl exes of
karma.
During the second stage the deceased see
VISIONS. These visions result from the karma that
was acquired during life on Earth and must now
work itself out. During the fi rst seven days the
deceased see visions of peaceful deities, among
them the BUDDHAS associated with the center and
the four cardinal directions: Vairocana, Vajrasattva,
Ratnasambhava, Amitabha, and Amoghasiddhi.
They see these Buddhas in both their masculine
and feminine aspects. During the second
seven days the deceased see visions of wrathful
deities, or rather, of the same Buddhas, but now
under their wrathful aspects.
During the second stage people believe that
they actually have physical bodies. The third
stage begins when they realize that their bodies
are only illusory. They begin to desire bodies,
and this desire leads to rebirth. As desire arises,
the deceased begin to see the world into which
they will be reborn, whether it be the world of
devas, asuras, human beings, animals, pretas, or
hell. (Devas, asuras, and pretas are mythological
beings.) Each of these worlds is associated with
a particular colored light: dull white, green, yellow,
blue, red, and smoke-colored, respectively.
The third stage concludes when the deceased are
actually reborn. Only those who are reborn in the
world of human beings advance along the way to
ultimate release (see NIRVANA).
Many Tibetans believe that one's fi nal thoughts
determine one's existence after death. As a result,
they read the Bardo Thodol to a dying person or over an image of the corpse. These writings also
form the basis of a ritual that seeks release for the
living. Those who perform this ritual spend 49
days shut up in completely dark caves. During that
time they attempt to experience while still alive
the events that the Bardo Thodol describes. This
experience is helpful, they say, in attaining ultimate
release.
Liens utiles
- Le traité du Bardo: Un pays très convoité.
- Bardo (Le) - encyclopédie.
- Le traité du Bardo Un pays très convoité.
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- Le traité du Bardo