Devoir de Philosophie

Brinkley, Richard

Publié le 22/02/2012

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Richard Brinkley was a Franciscan theologian at the University of Oxford in the latter half of the fourteenth century. Probably at the request of his superiors, he undertook an attack on nominalism and conceptualism, resulting in his best-known work, Summa logicae (Synopsis of Logic). Other works include a commentary on Peter Lombard's Sentences, which survives only fragmentarily and in a student's shortened version. Brinkley had a significant influence on several generations of Oxford logicians and Parisian theologians. Brinkley was active at Oxford University sometime between 1350 and 1373. His successors called him Doctor Bonus or Doctor Valens (the 'Good Doctor' or 'Capable Doctor'). His principal surviving philosophical work is the lengthy Summa logicae (Synopsis of Logic) comprising over one hundred manuscript folia (roughly equivalent to 500 ordinary printed pages). Brinkley's extant theological works include fragments of his Commentum super Sententias, a commentary on the Sentences of Peter Lombard, which also survives in a shortened version (abbreviatio) by Stephen Gaudet, who delivered his own commentary on the Sentences in 1361-2 (Kaluza 1989: 181-88). The same manuscript in which Gaudet's abbreviatio is found also contains Quaestiones magnae and Quaestiones breves (Long Questions and Short Questions) on various philosophical issues in theological contexts, probably also by Brinkley. Lost works by Brinkley include a Distinctiones scholasticae (Scholastic Distinctions) listed by John Bale in the sixteenth century, and a Quaestiones theologicales Biligam et Brinkel (Theological Questions of Brinkley and [Richard] Billingham) (probably a student's compilation), mentioned in an old Prague University library catalogue. The Lectura super Sententias (Lecture on the Sentences) mentioned by Bale is very likely identical with the Commentum. Bale also mentions a Determinationes (Determinations), but this work is probably by William of Foville, a Franciscan of Cambridge University.

« proposition signifies is a mode of a thing, a mental act or simply the significate of the subject term.

Brinkley rejects the need for any intensional semantic entity, and holds the extentionalist position that the primary significate of any proposition is the coordinated things in the world signified by the terms of the proposition. Brinkley's views may have been known to Henry Hopton, Albert of Saxony and John Wyclif . Brinkley's theory of supposition is thoroughly informed by his realist views.

For instance, for Brinkley simple supposition occurs whenever a term designates an independent, extra-mental universal, as does the term 'man' in the proposition 'Man is a species' .

Even compared to other realists, Brinkley adopted some unusual positions, such as his rejection of the usual interpretation of material supposition, associated with a term's standing for itself (as does the term 'man' in the proposition 'Man is monosyllabic' ).

All supposition, Brinkley says, requires a relation, and nothing can be related to itself. Brinkley's theological writings are dated between 1350 and 1360.

Like most ostensibly theological works of his day, his writings are an amalgam of physics, moral philosophy, epistemology and metaphysics, as well as pure theological speculation.

It is difficult to assess the full range of Brinkley's thought definitively, given the fragmentary state of his literary remains.

Much of what we know of him depends on allusions to his writings in the works of other authors.

While Brinkley never achieved the status of an authority, he prompted both assent and dissent among several generations of Parisian theologians.

In the fourteenth century alone, authors whom he influenced include Angelus of Dobelin, Dionysius of Montina, Galerand of Pendref, Henry Totting of Oyta, Jacob of Eltville, John Bramarth, John Hiltalingen of Basel (and his associate Paul de Fonte), Peter of Candia, Stephen Gaudet and William Centueri of Cremona.. »

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