charismatic movement
Publié le 22/02/2012
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A Christian movement,
emphasizing emotional, demonstrative religious
practices that began in the 1960s. It is similar
to PENTECOSTALISM but is found in other Christian
communities.
"Charisma" is originally a Greek word; it refers
to a gift of grace. People in the charismatic movement
see behavior such as speaking in tongues,
faith healing, vigorous weeping, or laughing as
gifts of the Holy Spirit. They differ from Pentecostals
by remaining in their own communities rather
than founding Pentecostal churches.
In a narrow sense, the charismatic movement
refers to the appearance of charismatic practices
in Protestant and Roman Catholic churches in the
United States during the 1960s. For Protestants
the decisive year was 1960. That was when an
Episcopal priest in Van Nuys, California, Dennis
Bennett (1917–91), informed people that he had
experienced the gift of glossolalia, speaking in
tongues. For Roman Catholics the decisive year
was 1967, when students in several Catholic universities
began to experience charismatic gifts.
Practices, such as speaking in tongues and faith
healing, spread among both Roman Catholics and
Protestants. Church leaders were sometimes suspicious,
and noncharismatic members often looked
askance at charismatic practices. Nevertheless,
after the initial enthusiasm died down, charismatic
groups have managed to maintain small but dedicated
followings.
In the 20th century, Pentecostalism grew more
rapidly than any other Christian movement, especially
in the Southern hemisphere. Similarly, the
charismatic movement was not confi ned to North
America. Charismatic practices made their way to
Britain and the European continent. They have also
had a large impact on Christians in places as widely
separated as Nigeria in Africa, Korea in East Asia,
and far northern Canada among Inuit (Eskimo).
Today, scholars also identify charismatic movements
in other religions, such as BUDDHISM. Clearly,
Buddhists do not attribute charismatic behavior to
the Holy Spirit, but some of them have the same
sort of practices. For example, in a Buddhist community
in Taiwan known as Ciji, members, especially
women, sometimes weep uncontrollably
when they recite Buddhist scriptures (see SCRIPTURE,
BUDDHIST) or the name of a BUDDHA or BODHISATTVA.
They also sometimes weep when viewing a statue
of the Buddha.
Charismatic movements sometimes appear odd
to outsiders. They have, however, made important
contributions to religious life in the past 50 years.
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