Devoir de Philosophie

al-Tawhidi, Abu Hayyan

Publié le 15/01/2010

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 Al-Tawhidi was an Arabic litterateur and philosopher, probably of Persian origin, and author of numerous books which reflect all the main themes of debate and reflection in the cultivated circles of his time. His basic outlook could be defined as a kind of simplified and vulgarized Neoplatonism, influenced by Gnostic elements, with four hypostases: God, Intellect, Soul and Nature. He also has a strong interest in moral questions on both the individual and social level. 'Ali ibn Muhammad Abu Hayyan al-Tawhidi was probably of Persian origin. However, Arabic is the only language he is known to have used, and most of his life was spent in Baghdad and in Rayy (Tehran) at the court of the Buyid princes and their ministers, in particular the famous Ibn Sa'dan. It is in the latter's presence that the discussions recorded in al-Imta' wa'-mu'anasa (Enjoyment and Conviviality) took place. His last years were spent in Shiraz, where he died in AH 414/AD 1023. Al-Tawhidi is a representative of Arabic belles-lettres (adab) rather than a philosopher in the strict sense. However, some of his main works report discussions devoted to philosophical themes and shed interesting sidelights on questions dealt with in a more systematic fashion by the great Arab philosophers. It goes with the genre adopted by al-Tawhidi that he rarely expresses his own opinions; his main authority is his master, Abu Sulayman al-Sijistani. He also appears to make extensive use of the Rasa'il Ikhwan al-Safa' (Epistles of the Brethren of Purity), although their name is rarely cited (see Ikhwan al-Safa'). Another source of inspiration is the ethical thinker Ibn Miskawayh, with whom he exchanged a philosophical correspondence, al-Hawamil wal-shawamil (Rambling and Comprehensive Questions).

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