Devoir de Philosophie

Boethius, Anicius Manlius Severinus

Publié le 22/02/2012

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Boethius was a principal transmitter of classical Greek logic from Aristotle, the Stoics and the Neoplatonists to the schoolmen of the medieval Latin West. His contemporaries were largely unimpressed by his learned activities, and his writings show him to have been a lonely, rather isolated figure in a world where the old Roman aristocrats were struggling to maintain high literary culture in an Italy controlled by barbarous and bibulous Goths, whose taste in music and hairgrease Boethius found painful.

« court of Charlemagne, became a standard textbook in schools and was set on the way to being one of the greatest books of medieval culture, especially popular among laymen. Boethius' earlier works have been the preserve of more specialized readers, especially concerned with the history of ancient philosophy.

His stated original intention was to educate the West by translating all of Plato and Aristotle into Latin and to supply explanatory commentaries on many of their writings.

That was too ambitious.

He did not proceed beyond some of the logical works (Organon) of Aristotle, prefaced by a commentary on a Latin translation of Porphyry 's Isagōē (Introduction) made in the fourth century by Marius Victorinus, an African teaching in Rome, and then by a second commentary on a translation of the same text made by himself.

This commentary underlay the medieval debates on universals.

He also wrote a commentary on Aristotle 's Categories and two commentaries on Aristotle 's De interpretatione.

In addition, Boethius adapted Nicomachus of Gerasa 's Arithmetic for Latin readers, Nicomachus ' introduction to music as a liberal art, a commentary on Cicero 's Topics, a short treatise ‘On Division' , important treatises on categorical and hypothetical syllogisms and a further tract on different kinds of ‘topic' . Intricate theological debates between Rome and Constantinople convinced him that a trained logician could contribute clarification, and he composed four theological tractates on the doctines of the Trinity and the person of Christ, concentrating on logical problems.

In addition, a fifth tract became a statement of orthodox belief without much reference to logical implications.

The five pieces, or Opuscula sacra , became hardly less influential than De consolatione philosophiae , especially from the twelfth century onwards.

We hear of critics who thought contemporary theologians knew more about Boethius than about the Bible. 1 Life Boethius was born in Rome into a wealthy Christian family of senatorial standing, in an age when barbarian soldiers ruled and the old aristocratic families had yielded power to them, yet remained indispensable to their Gothic masters for the good order of civil administration.

Under the rule of the Ostrogoth king Theoderic, the old Roman families continued to assert their Roman-ness by the study and re-editing of classics of Latin literature - Livy, Cicero, Virgil, Seneca and so on - but also by retaining a politically hazardous contact with the eastern Roman emperor in Constantinople.

Boethius' father died when Boethius himself was young, and he was taken in by Q.

Aurelius Memmius Symmachus, whose daughter Rusticiana he later married. The best-educated person of his time in the West, he could read Greek, even if not quite fluently, and his works are rich in literary allusions and reminiscences.

He was well read in the Neoplatonic commentators on the logical and other writings of Aristotle, especially Porphyry and Proclus .

He was also familiar with at least some of the major writings of Augustine of Hippo, and wrote five theological tractates ( Opuscula sacra ), four of which are devoted to clarifying logical problems in orthodox Catholic doctrine, especially in regard to the doctrines of the person of. »

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